Cookies on this website

We use cookies to ensure that we give you the best experience on our website. If you click 'Accept all cookies' we'll assume that you are happy to receive all cookies and you won't see this message again. If you click 'Reject all non-essential cookies' only necessary cookies providing core functionality such as security, network management, and accessibility will be enabled. Click 'Find out more' for information on how to change your cookie settings.

Psychological research typically distinguishes between normative (e.g., peaceful protests, petitions) and non-normative (e.g., property destruction, riots) collective action. This binary framework has proved useful in exploring the psychological factors that shape different forms of collective action. However, recent critiques suggest it oversimplifies the fluid, contested, and context-dependent nature of collective protest. Our paper develops these critiques through qualitative analysis of walking interview accounts and courtroom transcripts of an event occurring at a 2020 Black Lives Matter rally in the city of Bristol, UK. During this event, a public statue of Edward Colston (1636-1721), a 17th century slaver, was toppled, defaced, and thrown in the River Avon, and four protestors were subsequently charged with, then acquitted of, criminal damage. Implications for conceptualising and investigating collective action are explored and the importance of recovering the situated meanings and consequences of local understandings of normative and non-normative action emphasised.

More information Original publication

DOI

10.1111/bjso.70058

Type

Journal article

Publication Date

2026-04-01T00:00:00+00:00

Volume

65

Keywords

black lives matter, collective action, protest, racism, social change, Humans, Racism, United Kingdom, History, 18th Century, Enslavement, History, 17th Century, Male